June 26, 2010
Asunción, Paraguay
On Thursday [the 24th] I went out to Roque Alonso and watched the Paraguay-New Zealand game. Leanne decided to stay home. Originally I thought I was going to be watching the game with a bunch of men in the Maka Centro Turistico, but when I go there Tsemheyi invited me to watch it with his family in his house. So I watched the game in their living room along with Tsiweyenki, Eva [their adopted daughter] and Tsemheyi. It was fun to cheer for the Paraguayan team together, though the game was not all that exciting. [BUT PARAGUAY QUALIFIED FOR THE NEXT ROUND!] I don’t think I had ever watched a game with any Maka ladies present. They really got in to the game too.
When I arrived at the village Tsemheyi mentioned he had talked to you, Dad. He was serious when he mentioned Gramps’ passing, but again, assured of his being in a better place with God.
I mentioned to Tsemheyi that I was thinking about going out to Quemkuket tomorrow since it had been a while since we had been there. I invited him and his wife. He seemed excited to go.
After the game I headed back to the mission.
On Friday [the 25th] we headed out to Roque to pick up Tsemheyi and Tsiweyenki and go out to Quemkuket. As we drove in some 20 men carrying brand new red machetes [the good kind] and hoes were walking down the path towards where we were headed down by the old clinic. When we stopped they soon joined us. Apparently, they were headed to the back of the property to see about a report that a neighbor was encroaching on their property. As land squatting is a real problem here in Paraguay, they were going to make sure this wasn’t happening. It was neat to see them gathered together to do this, a common goal, kind of like their old fishing and hunting trips. They talked briefly and went on their way.
At some point Tsiweyenki gave instructions to someone to go ahead and kill a goat for an “asado” [barbecue]. The killing of the goat had been discussed and planned. It was a moment to enjoy life outside the confining “walls” of the Roque village, a moment to breath the country air and to just hang out with other Maka folk.
When we got there we sat down near the old clinic again. Folks almost immediately began to gather around. Chairs were brought just for us four. We were the guests.
Soon the situation was presented of Ramon’s health. After listening to the symptoms, Leanne began to describe what she thought the problem was and how it would probably need to be treated. Then Ramon showed up [not looking to comfortable] with a prescription from the doctor and described what the doctor had told him and what meds were going to be needed and how long he was to take them. The Maka were impressed with how Leanne had said exactly the same thing. Leanne was able to reinforce the doctor’s instructions and to encourage him to follow them carefully…or else L. I’ve censored some items from this discussion. The Maka have a way of putting things out there as they are, no shyness. We’ll just leave it at that.
Then after a while Tsemheyi, Leanne and I and a bunch of kids headed back to the back area of the property. The kids ran in and around and in front of us, teased each other, some rolled various sizes of old rubber tires, some three rocks into the “tacamares”…What a great place it was for these kids to grow up [compared to the confined and unhealthy area at Roque Alonso]! We walked passed the cemetery off to the left of the road. It was back below the last house. The weeds, shrubs, and trees were still there. One area was cleared and a barbed wire fence was erected around a spot where Mataika’s son had been buried back four or so months ago. He drowned while swimming in the Paraguayan River. He and his buddies had been drinking. He was only 18, I believe.
When we got back to Rio Negro, we met up with the men. They seemed content, as their mission had been successful. Most of the guys’ pants were wet nearly up to their waist. In following the fence line, they had had to wade through some water. I didn’t get the whole story. But it seemed the matter was settled.
On the way back Koko told of the “genetsits” and “uluts” and “p’up’u” [fish, I know, it sounds worse J]. He said fishing was good back there. We saw a white egrit fly off, white, white against the darker blue sky. Beautiful! This was the place to be, I would think. As we walked the road back towards the village, I pointed out the garbage accumulating in the weeds, along the road, garbage being thrown in a pile in the trees. I said to protect the water, the garbage needed to be disposed of more carefully. I told him of what we had seen over at the Roque village, kids playing around in a heap of garbage, looking for some treasure. Barefoot. Their kids would pay the price for not taking care of the village. Will the message be understood? Will they grasp the importance?
Arriving up near the first houses off to the left we found Tsiweyenki and a bunch of other women and children. The goat had been killed and was now roasting over an open fire. It had a ways to go yet before it was done. Back off to the side there was this pen quite full of goats of various sizes and ages and several sheep. If I understood correctly all of these animals were Tsiweyenki’s. The children were having a blast watching the animals, some reached in with some greenery hoping to feed an animal. Tsiweyenki said that she had other goats not in the pen too as there was not enough room. The couple assigned to care for the animals was expanding the pen area and making a little loafing area too.
Then we walked up to where we had parked and sat down. I don’t know exactly how many there were there, but there must have been some 20-30 adults plus the ever-present children. Someone brought Tsiweyenki some tangerines, which she shared with us. Tsemheyi asked for someone to bring some “galletas”. These were shared a ways around the circle. They disappeared quickly. And the stories started up again…some were new, others were the same. It always seems to revolve around Gene and I and hunting trips. Some time later the roasted sides of the goat were carried up and for some strange reason one was placed square in front of me. I felt a bit conspicuous. I was glad when someone brought a knife and started to cut it up into pieces and hand it around to folks around the circle. There was no stampede, no comments, no hurt looks…Still I knew everyone wanted some. Yet, the meat was a gift from Tsiweyenki and no one was going to rush in. There was an obvious chain of command. And in her own gentle caring way, she reached out to her people. What a beautiful queen! More meat was brought, some shared and some wrapped in a plastic bag to be taken back to the Tsemheyi family. Somewhere about this time Tsemheyi asked if we should go yet; if we were in a hurry to leave. I said that no, that we were fine.
Slowly the conversation flowed. Some of it was serious. Some I did not completely catch. One item of discussion was the young man who lived but a stone throw from where we were sitting. I guess he is “wetwefú” also. They imitated his actions. I guess there is alcohol involved in this. They described a recent attempt he made to hurt his mother by throwing a large stone at her [It barely missed her head.] and of carrying around a machete tucked into his belt. They seem very afraid of him. Other young men are also drinking and carousing. It was after one of these drinking parties that a young Maka man was beaten to death by a “we’ntusij” [Chulupi]. The whole story was graphically retold by a lady who was within ear-shot of it all. Tsemheyi listened to the whole thing, silently, face fallen. How it must weigh so heavy on his mind and soul! Not even out here is life free of these vice, which seem to be dragging down the youth. Only God can change the hearts of the people, young or old. And again it is clear that this can only happen with a fresh craving for and understanding of His word. I have been nudged to reread Ps. 119 of late. “How can a young man keep his way pure?...” The enemy seeks to destroy this people, to keep them as far from His word as possible. May God miraculously revive and strengthen the church, the body of believers, to walk the path by His wisdom and strength. May the Maka church be a beacon of hope to others. God is not foreign; he is not just for Sunday. He is Maka, through and through and He loves them completely…Oh, that the chains of destructive thinking and behavior be broken. May they fall in love afresh with “Intata”, God.
Finally, around 5 p.m. we headed back to Roque Alonso to drop off Tsemheyi and Tsiweyenki. It had been quite a day.
Please continue to pray for the Maka. Thank you.
Jerry